Wednesday, August 23, 2006

Currently Reading

Walter Benjamin: Selected Writings: Part 2 1931-1934

The destructive character lives from the feeling not that life is worth living , but that suicide is not worth the trouble. - page 542

Tuesday, August 22, 2006

Why Booksellers Are Going Belly Up

Balloons, sky-blue and gold and arterial red, bobbed against Cody's glass facade the afternoon before the store closed. July sunshine basted the hordes jostling inside, plucking strawberries from trays, eyes darting as if to say, "I'm making history." News cameras swiveled. A fat man with a sheathed knife at his waist, leather hat strung with small animal skulls, perused the horror-fiction section. A combo played Parisian bistro tunes: accordion and fiddle, happy-sad. The shelves upstairs were bare.

One could be picky and say this was Cody's Telegraph to differentiate the 50-year-old Berkeley, Calif. flagship from the two other Cody's stores, one of which opened on Berkeley's Fourth Street in 1997, the other in San Francisco last fall. Neither of them appears doomed, but the July 10 closure of Cody's Telegraph Avenue store garnered extraordinary attention. Local and national media -- The New York Times, The Los Angeles Times, NPR, MSNBC, to name a few -- have proved generous with their time and ink since owner Andy Ross announced his intentions in early May. His revelation spurred fierce debates, like an endless grown-up game of Clue: What killed Cody's? Chain stores, some said. Changing times, others surmised. Cultural illiteracy. Greed. The Internet. Panhandlers. That missing parking lot. George W. Bush...more here

Thank Who Very Much?

Living without God today means facing life and death as no generation before us has done. It entails giving meaning to our lives not only in the absence of a supreme being, but now without the forces and trends that gave hope to the past several generations of secularists. We who live after progress, after Marxism, and after the Holocaust have stopped believing that the world is being transformed by reason and democracy. By the beginning of the twenty-first century, the modern faith that human life is heading in a positive direction has been undone, giving way to the earlier religious faith it replaced, or to no faith at all. Alone as never before, in a universe scientifically better understood than ever, we find little in its almost-infinite vastness to guide us towards what our lives mean and how we should live them.

To answer these questions anew, agnostics, atheists and secularists must absorb the experience of the twentieth century and the issues of the twenty-first. We must face today's concerns about forces beyond our control and our own responsibility, shape a satisfying way of living in relation to what we can know and what we cannot know, affirm a secular basis for morality even while, especially in the United States, religion is being trumpeted as essential to living ethically, formulate new ways of coming to terms with death, and explore what hope can mean after the collapse of Enlightenment anticipations...more here

Wednesday, August 16, 2006

Living the absurd

"Living the absurd… means a total lack of hope (which is not the same as despair), a permanent reflection (which is not the same as renunciation), and a conscious dissatisfaction (which is not the same as juvenile anxiety)."
Albert Camus

Monday, August 14, 2006

Why Worry?

There are only two things to worry about.
Either you are well, or you are sick.
If you are well, then there is nothing to worry about.
but if you are sick, there are two things to worry about.
Either you will get well or you will die,
if you get well, there is nothing to worry about.
If you die, there are two things to worry about.
Either you will go to heaven or hell .
If you go to heaven, there is nothing
to worry about, but if you go to
hell, you'll be so damn busy
shaking hands with friends, you
won't have time to worry.

Wednesday, August 09, 2006

Writers and artists confronting the end

Last words, recorded and treasured in the days when the deathbed was in the home, have fallen from fashion, perhaps because most people spend their final hours in the hospital, too drugged to make any sense. And only the night nurse hears them talk. Yet, at least for this aging reader, works written late in a writer’s life retain a fascination. They exist, as do last words, where life edges into death, and perhaps have something uncanny to tell us. In 1995, the critic, teacher, and journalist Edward W. Said, best known for his pro-Palestinian advocacy, taught at Columbia a popular course called “Last Works/Late Style.” Until his untimely death, of leukemia, in 2003, he was working on a collection of essays and lectures relevant to the topic; this assemblage, edited and introduced by Michael Wood with the coöperation of Said’s widow, has now been published by Pantheon under the title “On Late Style: Music and Literature Against the Grain” ($25). Said’s central idea, set forth in the first chapter, comes from the German philosopher Theodor Adorno (1903-69), who wrote extensively, with an agitated profundity, on Beethoven’s late works. Adorno found in the disharmonies and disjunctions of these works a refusal of bourgeois order, an “idea of surviving beyond what is acceptable and normal.”...more here

Tuesday, August 08, 2006

Personality

Personality Test Results

Extraversion |||| 16%
Stability |||| 16%
Orderliness |||||||||||||||| 63%
Accommodation |||||||||||||| 56%
Interdependence |||||||||||||| 56%
Intellectual || 10%
Mystical |||| 16%
Artistic |||| 16%
Religious |||||||||||| 50%
Hedonism || 10%
Materialism || 10%
Narcissism || 10%
Adventurousness |||| 16%
Work ethic || 10%
Self absorbed |||||||||| 36%
Conflict seeking |||| 16%
Need to dominate |||| 16%

Romantic |||||||||||||||||||| 90%
Avoidant |||||||||||||| 56%
Anti-authority |||||| 30%
Wealth |||||| 23%
Dependency || 10%
Change averse |||||||||||||| 56%
Cautiousness |||||||||| 36%
Individuality |||||||||||| 43%
Sexuality |||||||||| 36%
Peter pan complex |||||||||| 36%
Physical security |||||| 23%
Physical fitness |||||||||||| 50%
Histrionic |||||||||||| 43%
Paranoia |||||||||||||||| 63%
Vanity |||||||||||| 43%
Hypersensitivity |||||||||||||||| 70%
Female cliche |||||||||||| 43%

Stability results were very low which suggests you are extremely worrying, insecure, emotional, and anxious.

Orderliness results were moderately high which suggests you are, at times, overly organized, reliable, neat, and hard working at the expense of flexibility, efficiency, spontaneity, and fun.

Extraversion results were very low which suggests you are extremely reclusive, quiet, unassertive, and secretive.

trait snapshot:
depressed, introverted, neat, needs things to be extremely clean, observer, perfectionist, not self revealing, does not make friends easily, suspicious, irritable, hates large parties, follows the rules, worrying, does not like to stand out, fragile, phobic, submissive, dislikes leadership, cautious, takes precautions, focuses on hidden motives, , solitary, familiar with the dark side of life, hard working, emotionally sensitive, prudent, altruistic, heart over mind, unadventurous...more here

Saturday, August 05, 2006

Hence, all you vain delights

Hence, all you vain delights,
As short as are the nights
Wherein you spend your folly,
There's nought in this life sweet,
If man were wise to see't
But only melancholy,
Oh, sweetest melancholy.
Welcome, folded arms and fixed eyes,
A sigh that piercing mortifies,
A look that's fast'ned to the ground,
A tongue chain'd up without a sound.
Fountain-heads, and pathless groves;
Places which pale passion loves,
Moonlight walks, when all the fowls
Are warmly hous'd, save bats and owls,
A midnight bell, a parting groan,
These are the sounds we feed upon;
Then stretch our bones in a still gloomy valley,
Nothing's so dainty sweet as lovely melancholy.
John Fletcher (1579-1625)

Wednesday, August 02, 2006

The God Factor


Over the course of five years, Chicago Sun-Times' religion writer Cathleen Falsani interviewed 32 well-known people—among them intellectuals, artists, political pundits and rockers—for her book, "The God Factor: Inside the Spiritual Lives of Public People." Subjects like Bono, Playboy founder and editor-in-chief Hugh Hefner and singer Annie Lennox all opened up to her questions about their individual faith and deeply held beliefs and doubts. Interference.com got to return the favor, asking her about the difference between religion and spirituality, how 9/11 impacted our faith, and even the similarity between church and a good U2 concert...more here

Tuesday, August 01, 2006

A Terrific Urge

Woke up this morning with
a terrific urge to lie in bed all day and read.

--Raymond Carver